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the name, but also the definition, applies to the subject: we should
use both the definition of the species and that of the genus with
reference to the individual man. Thus substance cannot be present in a
subject.
Yet this is not peculiar to substance, for it is also the case
that differentiae cannot be present in subjects. The characteristics
'terrestrial' and 'two-footed' are predicated of the species 'man',
but not present in it. For they are not in man. Moreover, the
definition of the differentia may be predicated of that of which the
differentia itself is predicated. For instance, if the
characteristic 'terrestrial' is predicated of the species 'man', the
definition also of that characteristic may be used to form the
predicate of the species 'man': for 'man' is terrestrial.
The fact that the parts of substances appear to be present in the
whole, as in a subject, should not make us apprehensive lest we should
have to admit that such parts are not substances: for in explaining
the phrase 'being present in a subject', we stated' that we meant
'otherwise than as parts in a whole'.
It is the mark of substances and of differentiae that, in all
propositions of which they form the predicate, they are predicated
univocally. For all such propositions have for their subject either
the individual or the species. It is true that, inasmuch as primary
substance is not predicable of anything, it can never form the
predicate of any proposition. But of secondary substances, the species
is predicated of the individual, the genus both of the species and
of the individual. Similarly the differentiae are predicated of the
species and of the individuals. Moreover, the definition of the
species and that of the genus are applicable to the primary substance,
and that of the genus to the species. For all that is predicated of
the predicate will be predicated also of the subject. Similarly, the
definition of the differentiae will be applicable to the species and
to the individuals. But it was stated above that the word 'univocal'
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