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On Generation and corruption   
in general why the active thing assimilates to itself the patient. For
agent and patient are contrary to one another, and coming-to-be is a
process into the contrary: hence the patient must change into the
agent, since it is only thus that coming-to be will be a process
into the contrary. And, again, it is intelligible that the advocates
of both views, although their theories are not the same, are yet in
contact with the nature of the facts. For sometimes we speak of the
substratum as suffering action (e.g. of 'the man' as being healed,
being warmed and chilled, and similarly in all the other cases), but
at other times we say 'what is cold is 'being warmed', 'what is sick
is being healed': and in both these ways of speaking we express the
truth, since in one sense it is the 'matter', while in another sense
it is the 'contrary', which suffers action. (We make the same
distinction in speaking of the agent: for sometimes we say that 'the
man', but at other times that 'what is hot', produces heat.) Now the
one group of thinkers supposed that agent and patient must possess
something identical, because they fastened their attention on the
substratum: while the other group maintained the opposite because
their attention was concentrated on the 'contraries'. We must conceive
the same account to hold of action and passion as that which is true
of 'being moved' and 'imparting motion'. For the 'mover', like the
'agent', has two meanings. Both (a) that which contains the
originative source of the motion is thought to 'impart motion' (for
the originative source is first amongst the causes), and also (b) that
which is last, i.e. immediately next to the moved thing and to the
coming-to-be. A similar distinction holds also of the agent: for we
speak not only (a) of the doctor, but also (b) of the wine, as
healing. Now, in motion, there is nothing to prevent the firs; mover
being unmoved (indeed, as regards some 'first' movers' this is
actually necessary) although the last mover always imparts motion by
being itself moved: and, in action, there is nothing to prevent the
first agent being unaffected, while the last agent only acts by
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