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On Interpratation   
is white', 'no man is white' are meant. When, on the other hand, the
positive and negative propositions, though they have regard to a
universal, are yet not of universal character, they will not be
contrary, albeit the meaning intended is sometimes contrary. As
instances of propositions made with regard to a universal, but not
of universal character, we may take the 'propositions 'man is
white', 'man is not white'. 'Man' is a universal, but the
proposition is not made as of universal character; for the word
'every' does not make the subject a universal, but rather gives the
proposition a universal character. If, however, both predicate and
subject are distributed, the proposition thus constituted is
contrary to truth; no affirmation will, under such circumstances, be
true. The proposition 'every man is every animal' is an example of
this type.
An affirmation is opposed to a denial in the sense which I denote by
the term 'contradictory', when, while the subject remains the same,
the affirmation is of universal character and the denial is not. The
affirmation 'every man is white' is the contradictory of the denial
'not every man is white', or again, the proposition 'no man is
white' is the contradictory of the proposition 'some men are white'.
But propositions are opposed as contraries when both the affirmation
and the denial are universal, as in the sentences 'every man is
white', 'no man is white', 'every man is just', 'no man is just'.
We see that in a pair of this sort both propositions cannot be true,
but the contradictories of a pair of contraries can sometimes both
be true with reference to the same subject; for instance 'not every
man is white' and some men are white' are both true. Of such
corresponding positive and negative propositions as refer to
universals and have a universal character, one must be true and the
other false. This is the case also when the reference is to
individuals, as in the propositions 'Socrates is white', 'Socrates
is not white'.
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