direction. There are exceptions. In the first place we must except
those things which possess a potentiality not in accordance with a
rational principle, as fire possesses the potentiality of giving out
heat, that is, an irrational capacity. Those potentialities which
involve a rational principle are potentialities of more than one
result, that is, of contrary results; those that are irrational are
not always thus constituted. As I have said, fire cannot both heat and
not heat, neither has anything that is always actual any twofold
potentiality. Yet some even of those potentialities which are
irrational admit of opposite results. However, thus much has been said
to emphasize the truth that it is not every potentiality which
admits of opposite results, even where the word is used always in
the same sense.
But in some cases the word is used equivocally. For the term
'possible' is ambiguous, being used in the one case with reference
to facts, to that which is actualized, as when a man is said to find
walking possible because he is actually walking, and generally when
a capacity is predicated because it is actually realized; in the other
case, with reference to a state in which realization is
conditionally practicable, as when a man is said to find walking
possible because under certain conditions he would walk. This last
sort of potentiality belongs only to that which can be in motion,
the former can exist also in the case of that which has not this
power. Both of that which is walking and is actual, and of that
which has the capacity though not necessarily realized, it is true
to say that it is not impossible that it should walk (or, in the other
case, that it should be), but while we cannot predicate this latter
kind of potentiality of that which is necessary in the unqualified
sense of the word, we can predicate the former.
Our conclusion, then, is this: that since the universal is
consequent upon the particular, that which is necessary is also
possible, though not in every sense in which the word may be used.