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On Memory And Reminiscense   
himself, i.e. in consequence of movements wholly contained within
himself.
But one must get hold of a starting-point. This explains why it is
that persons are supposed to recollect sometimes by starting from
mnemonic loci. The cause is that they pass swiftly in thought from one
point to another, e.g. from milk to white, from white to mist, and
thence to moist, from which one remembers Autumn (the 'season of
mists'), if this be the season he is trying to recollect.
It seems true in general that the middle point also among all things
is a good mnemonic starting-point from which to reach any of them. For
if one does not recollect before, he will do so when he has come to
this, or, if not, nothing can help him; as, e.g. if one were to have
in mind the numerical series denoted by the symbols A, B, G, D, E,
Z, I, H, O. For, if he does not remember what he wants at E, then at E
he remembers O; because from E movement in either direction is
possible, to D or to Z. But, if it is not for one of these that he
is searching, he will remember (what he is searching for) when he
has come to G if he is searching for H or I. But if (it is) not (for H
or I that he is searching, but for one of the terms that remain), he
will remember by going to A, and so in all cases (in which one
starts from a middle point). The cause of one's sometimes recollecting
and sometimes not, though starting from the same point, is, that
from the same starting-point a movement can be made in several
directions, as, for instance, from G to I or to D. If, then, the
mind has not (when starting from E) moved in an old path (i.e. one
in which it moved first having the objective experience, and that,
therefore, in which un-'ethized' phusis would have it again move),
it tends to move to the more customary; for (the mind having, by
chance or otherwise, missed moving in the 'old' way) Custom now
assumes the role of Nature. Hence the rapidity with which we recollect
what we frequently think about. For as regular sequence of events is
in accordance with nature, so, too, regular sequence is observed in
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