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On Sophistical Refutations   
his parents in everything, or disobey them in everything?'; and to
secure that 'A number multiplied by a large number is a large number',
ask 'Should one agree that it is a large number or a small one?' For
then, if compelled to choose, one will be more inclined to think it
a large one: for the placing of their contraries close beside them
makes things look big to men, both relatively and absolutely, and
worse and better.
A strong appearance of having been refuted is often produced by
the most highly sophistical of all the unfair tricks of questioners,
when without proving anything, instead of putting their final
proposition as a question, they state it as a conclusion, as though
they had proved that 'Therefore so-and-so is not true'
It is also a sophistical trick, when a paradox has been laid down,
first to propose at the start some view that is generally accepted,
and then claim that the answerer shall answer what he thinks about it,
and to put one's question on matters of that kind in the form 'Do
you think that...?' For then, if the question be taken as one of the
premisses of one's argument, either a refutation or a paradox is bound
to result; if he grants the view, a refutation; if he refuses to grant
it or even to admit it as the received opinion, a paradox; if he
refuses to grant it, but admits that it is the received opinion,
something very like a refutation, results.
Moreover, just as in rhetorical discourses, so also in those aimed
at refutation, you should examine the discrepancies of the
answerer's position either with his own statements, or with those of
persons whom he admits to say and do aright, moreover with those of
people who are generally supposed to bear that kind of character, or
who are like them, or with those of the majority or of all men. Also
just as answerers, too, often, when they are in process of being
confuted, draw a distinction, if their confutation is just about to
take place, so questioners also should resort to this from time to
time to counter objectors, pointing out, supposing that against one
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