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Prior Analytics - Book II   
affirmative, the other negative: consequently, if what is laid down is
contrary to the conclusion, a refutation must take place: for a
refutation is a syllogism which establishes the contradictory. But
if nothing is conceded, a refutation is impossible: for no syllogism
is possible (as we saw) when all the terms are negative: therefore
no refutation is possible. For if a refutation were possible, a
syllogism must be possible; although if a syllogism is possible it
does not follow that a refutation is possible. Similarly refutation is
not possible if nothing is conceded universally: since the fields of
refutation and syllogism are defined in the same way.
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It sometimes happens that just as we are deceived in the arrangement
of the terms, so error may arise in our thought about them, e.g. if it
is possible that the same predicate should belong to more than one
subject immediately, but although knowing the one, a man may forget
the other and think the opposite true. Suppose that A belongs to B and
to C in virtue of their nature, and that B and C belong to all D in
the same way. If then a man thinks that A belongs to all B, and B to
D, but A to no C, and C to all D, he will both know and not know the
same thing in respect of the same thing. Again if a man were to make a
mistake about the members of a single series; e.g. suppose A belongs
to B, B to C, and C to D, but some one thinks that A belongs to all B,
but to no C: he will both know that A belongs to D, and think that
it does not. Does he then maintain after this simply that what he
knows, he does not think? For he knows in a way that A belongs to C
through B, since the part is included in the whole; so that what he
knows in a way, this he maintains he does not think at all: but that
is impossible.
In the former case, where the middle term does not belong to the
same series, it is not possible to think both the premisses with
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