Discourses - Book I   

our power to look after one thing, and to attach ourselves to it, we
prefer to look after many things, and to be bound to many things, to
the body and to property, and to brother and to friend, and to child
and to slave. Since, then, we are bound to many things, we are
depressed by them and dragged down. For this reason, when the
weather is not fit for sailing, we sit down and torment ourselves, and
continually look out to see what wind is blowing. "It is north."
What is that to us? "When will the west wind blow?" When it shall
choose, my good man, or when it shall please AEolus; for God has not
made you the manager of the winds, but AEolus. What then? We must make
the best use that we can of the things which are in our power, and use
the rest according to their nature. What is their nature then? As
God may please.
"Must I, then, alone have my head cut off?" What, would you have all
men lose their heads that you may be consoled? Will you not stretch
out your neck as Lateranus did at Rome when Nero ordered him to be
beheaded? For when he had stretched out his neck, and received a
feeble blow, which made him draw it in for a moment, he stretched it
out again. And a little before, when he was visited by Epaphroditus,
Nero's freedman, who asked him about the cause of offense which he had
given, he said, "If I choose to tell anything, I will tell your
master."
What then should a man have in readiness in such circumstances? What
else than "What is mine, and what is not mine; and permitted to me,
and what is not permitted to me." I must die. Must I then die
lamenting? I must be put in chains. Must I then also lament? I must go
into exile. Does any man then hinder me from going with smiles and
cheerfulness and contentment? "Tell me the secret which you
possess." I will not, for this is in my power. "But I will put you
in chains." Man, what are you talking about? Me in chains? You may
fetter my leg, but my will not even Zeus himself can overpower. "I
will throw you into prison." My poor body, you mean. "I will cut
your head off." When, then, have I told you that my head alone
cannot be cut off? These are the things which philosophers should
meditate on, which they should write daily, in which they should
exercise themselves.
Thrasea used to say, "I would rather be killed to-day than
banished to-morrow." What, then, did Rufus say to him? "If you
choose death as the heavier misfortune, how great is the folly of your
choice? But if, as the lighter, who has given you the choice? Will you
not study to be content with that which has been given to you?"
What, then, did Agrippinus say? He said, "I am not a hindrance to
myself." When it was reported to him that his trial was going on in
the Senate, he said, "I hope it may turn out well; but it is the fifth
hour of the day"- this was the time when he was used to exercise
himself and then take the cold bath- "let us go and take our
exercise." After he had taken his exercise, one comes and tells him,
"You have been condemned." "To banishment," he replies, "or to death?"
"To banishment." "What about my property?" "It is not taken from you."
"Let us go to Aricia then," he said, "and dine."