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CXXV

Know you not that the thing is a warfare? one man's duty is
to mount guard, another must go out to reconnoitre, a third to
battle; all cannot be in one place, nor would it even be
expedient. But you, instead of executing you Commander's orders,
complain if aught harsher than usual is enjoined; not
understanding to what condition you are bringing the army, so far
as in you lies. If all were to follow your example, none would
dig a trench, none would cast a rampart around the camp, none
would keep watch, or expose himself to danger; but all turn out
useless for the service of war. . . . Thus it is here also. Every
life is a warfare, and that long and various. You must fulfil a
solider's duty, and obey each order at your commander's nod: aye,
if it be possible, divine what he would have done; for between
that Command and this, there is no comparison, either in might or
in excellence.
CXXVI

Have you again forgotten? Know you not that a good man does
nothing for appearance' sake, but for the sake of having done
right? . . .
"Is there no reward then?"
Reward! do you seek any greater reward for a good man than
doing what is right and just? Yet at the Great Games you look for
nothing else; there the victor's crown you deem enough. Seems it
to you so small a thing and worthless, to be a good man, and
happy therein?

CXXVII

It befits thee not to be unhappy by reason of any, but
rather to be happy by reason of all men, and especially by reason
of God, who formed us to this end.

CXXVIII

What, did Diogenes love no man, he that was so gentle, so
true a friend to men as cheerfully to endure such bodily
hardships for the common weal of all mankind? But how loved he
them? As behoved a minister of the Supreme God, alike caring for
men and subject unto God.

CXXIX

I am by Nature made for my own good; not for my own evil.

CXXX

Remind thyself that he whom thou lovest is mortal--that what

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