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Iliad (Rapsodies 7 to 12)   
father Amyntor, son of Ormenus, who was furious with me in the
matter of his concubine, of whom he was enamoured to the wronging of
his wife my mother. My mother, therefore, prayed me without ceasing to
lie with the woman myself, that so she hate my father, and in the
course of time I yielded. But my father soon came to know, and
cursed me bitterly, calling the dread Erinyes to witness. He prayed
that no son of mine might ever sit upon knees- and the gods, Jove of
the world below and awful Proserpine, fulfilled his curse. I took
counsel to kill him, but some god stayed my rashness and bade me think
on men's evil tongues and how I should be branded as the murderer of
my father: nevertheless I could not bear to stay in my father's
house with him so bitter a against me. My cousins and clansmen came
about me, and pressed me sorely to remain; many a sheep and many an ox
did they slaughter, and many a fat hog did they set down to roast
before the fire; many a jar, too, did they broach of my father's wine.
Nine whole nights did they set a guard over me taking it in turns to
watch, and they kept a fire always burning, both in the cloister of
the outer court and in the inner court at the doors of the room
wherein I lay; but when the darkness of the tenth night came, I
broke through the closed doors of my room, and climbed the wall of the
outer court after passing quickly and unperceived through the men on
guard and the women servants. I then fled through Hellas till I came
to fertile Phthia, mother of sheep, and to King Peleus, who made me
welcome and treated me as a father treats an only son who will be heir
to all his wealth. He made me rich and set me over much people,
establishing me on the borders of Phthia where I was chief ruler
over the Dolopians.
"It was I, Achilles, who had the making of you; I loved you with all
my heart: for you would eat neither at home nor when you had gone
out elsewhere, till I had first set you upon my knees, cut up the
dainty morsel that you were to eat, and held the wine-cup to your
lips. Many a time have you slobbered your wine in baby helplessness
over my shirt; I had infinite trouble with you, but I knew that heaven
had vouchsafed me no offspring of my own, and I made a son of you,
Achilles, that in my hour of need you might protect me. Now,
therefore, I say battle with your pride and beat it; cherish not
your anger for ever; the might and majesty of heaven are more than
ours, but even heaven may be appeased; and if a man has sinned he
prays the gods, and reconciles them to himself by his piteous cries
and by frankincense, with drink-offerings and the savour of burnt
sacrifice. For prayers are as daughters to great Jove; halt, wrinkled,
with eyes askance, they follow in the footsteps of sin, who, being
fierce and fleet of foot, leaves them far behind him, and ever baneful
to mankind outstrips them even to the ends of the world; but
nevertheless the prayers come hobbling and healing after. If a man has
pity upon these daughters of Jove when they draw near him, they will
bless him and hear him too when he is praying; but if he deny them and
will not listen to them, they go to Jove the son of Saturn and pray
that he may presently fall into sin- to his ruing bitterly
hereafter. Therefore, Achilles, give these daughters of Jove due
reverence, and bow before them as all good men will bow. Were not
the son of Atreus offering you gifts and promising others later- if he
were still furious and implacable- I am not he that would bid you
throw off your anger and help the Achaeans, no matter how great
their need; but he is giving much now, and more hereafter; he has sent
his captains to urge his suit, and has chosen those who of all the
Argives are most acceptable to you; make not then their words and
their coming to be of none effect. Your anger has been righteous so
far. We have heard in song how heroes of old time quarrelled when they
were roused to fury, but still they could be won by gifts, and fair
words could soothe them.
"I have an old story in my mind- a very old one- but you are all
friends and I will tell it. The Curetes and the Aetolians were
fighting and killing one another round Calydon- the Aetolians
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