Iliad (Rapsodies 7 to 12)   

defending the city and the Curetes trying to destroy it. For Diana
of the golden throne was angry and did them hurt because Oeneus had
not offered her his harvest first-fruits. The other gods had all
been feasted with hecatombs, but to the daughter of great Jove alone
he had made no sacrifice. He had forgotten her, or somehow or other it
had escaped him, and this was a grievous sin. Thereon the archer
goddess in her displeasure sent a prodigious creature against him- a
savage wild boar with great white tusks that did much harm to his
orchard lands, uprooting apple-trees in full bloom and throwing them
to the ground. But Meleager son of Oeneus got huntsmen and hounds from
many cities and killed it- for it was so monstrous that not a few were
needed, and many a man did it stretch upon his funeral pyre. On this
the goddess set the Curetes and the Aetolians fighting furiously about
the head and skin of the boar.
"So long as Meleager was in the field things went badly with the
Curetes, and for all their numbers they could not hold their ground
under the city walls; but in the course of time Meleager was angered
as even a wise man will sometimes be. He was incensed with his
mother Althaea, and therefore stayed at home with his wedded wife fair
Cleopatra, who was daughter of Marpessa daughter of Euenus, and of
Ides the man then living. He it was who took his bow and faced King
Apollo himself for fair Marpessa's sake; her father and mother then
named her Alcyone, because her mother had mourned with the plaintive
strains of the halcyon-bird when Phoebus Apollo had carried her off.
Meleager, then, stayed at home with Cleopatra, nursing the anger which
he felt by reason of his mother's curses. His mother, grieving for the
death of her brother, prayed the gods, and beat the earth with her
hands, calling upon Hades and on awful Proserpine; she went down
upon her knees and her bosom was wet with tears as she prayed that
they would kill her son- and Erinys that walks in darkness and knows
no ruth heard her from Erebus.
"Then was heard the din of battle about the gates of Calydon, and
the dull thump of the battering against their walls. Thereon the
elders of the Aetolians besought Meleager; they sent the chiefest of
their priests, and begged him to come out and help them, promising him
a great reward. They bade him choose fifty plough-gates, the most
fertile in the plain of Calydon, the one-half vineyard and the other
open plough-land. The old warrior Oeneus implored him, standing at the
threshold of his room and beating the doors in supplication. His
sisters and his mother herself besought him sore, but he the more
refused them; those of his comrades who were nearest and dearest to
him also prayed him, but they could not move him till the foe was
battering at the very doors of his chamber, and the Curetes had scaled
the walls and were setting fire to the city. Then at last his
sorrowing wife detailed the horrors that befall those whose city is
taken; she reminded him how the men are slain, and the city is given
over to the flames, while the women and children are carried into
captivity; when he heard all this, his heart was touched, and he
donned his armour to go forth. Thus of his own inward motion he
saved the city of the Aetolians; but they now gave him nothing of
those rich rewards that they had offered earlier, and though he
saved the city he took nothing by it. Be not then, my son, thus
minded; let not heaven lure you into any such course. When the ships
are burning it will be a harder matter to save them. Take the gifts,
and go, for the Achaeans will then honour you as a god; whereas if you
fight without taking them, you may beat the battle back, but you
will not be held in like honour."
And Achilles answered, "Phoenix, old friend and father, I have no
need of such honour. I have honour from Jove himself, which will abide
with me at my ships while I have breath in my body, and my limbs are
strong. I say further- and lay my saying to your heart- vex me no more
with this weeping and lamentation, all in the cause of the son of
Atreus. Love him so well, and you may lose the love I bear you. You
ought to help me rather in troubling those that trouble me; be king as