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phaedrus   
charioteer oppose him with the arguments of shame and reason.
After this their happiness depends upon their self-control; if the
better elements of the mind which lead to order and philosophy
prevail, then they pass their life here in happiness and
harmony-masters of themselves and orderly-enslaving the vicious and
emancipating the virtuous elements of the soul; and when the end
comes, they are light and winged for flight, having conquered in one
of the three heavenly or truly Olympian victories; nor can human
discipline or divine inspiration confer any greater blessing on man
than this. If, on the other hand, they leave philosophy and lead the
lower life of ambition, then probably, after wine or in some other
careless hour, the two wanton animals take the two souls when off
their guard and bring them together, and they accomplish that desire
of their hearts which to the many is bliss; and this having once
enjoyed they continue to enjoy, yet rarely because they have not the
approval of the whole soul. They too are dear, but not so dear to
one another as the others, either at the time of their love or
afterwards. They consider that they have given and taken from each
other the most sacred pledges, and they may not break them and fall
into enmity. At last they pass out of the body, unwinged, but eager to
soar, and thus obtain no mean reward of love and madness. For those
who have once begun the heavenward pilgrimage may not go down again to
darkness and the journey beneath the earth, but they live in light
always; happy companions in their pilgrimage, and when the time
comes at which they receive their wings they have the same plumage
because of their love.
Thus great are the heavenly blessings which the friendship of a
lover will confer upon you, my youth. Whereas the attachment of the
non-lover, which is alloyed with a worldly prudence and has worldly
and niggardly ways of doling out benefits, will breed in your soul
those vulgar qualities which the populace applaud, will send you
bowling round the earth during a period of nine thousand years, and
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