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philebus   
fancies that he has found a treasure of wisdom; in the first
enthusiasm of his joy he leaves no stone, or rather no thought
unturned, now rolling up the many into the one, and kneading them
together, now unfolding and dividing them; he puzzles himself first
and above all, and then he proceeds to puzzle his neighbours,
whether they are older or younger, or of his own age-that makes no
difference; neither father nor mother does he spare; no human being
who has ears is safe from him, hardly even his dog, and a barbarian
would have no chance of escaping him, if an interpreter could only
be found.
Pro. Considering, Socrates, how many we are, and that all of us
are young men, is there not a danger that we and Philebus may all
set upon you, if you abuse us? We understand what you mean; but is
there no charm by which we may dispel all this confusion, no more
excellent way of arriving at the truth? If there is, we hope that
you will guide us into that way, and we will do our best to follow,
for the enquiry in which we are engaged, Socrates, is not unimportant.
Soc. The reverse of unimportant, my boys, as Philebus calls you, and
there neither is nor ever will be a better than my own favourite
way, which has nevertheless already often deserted me and left me
helpless in the hour of need.
Pro. Tell us what that is.
Soc. One which may be easily pointed out, but is by no means easy of
application; it is the parent of all the discoveries in the arts.
Pro. Tell us what it is.
Soc. A gift of heaven, which, as I conceive, the gods tossed among
men by the hands of a new Prometheus, and therewith a blaze of
light; and the ancients, who were our betters and nearer the gods than
we are, handed down the tradition, that whatever things are said to be
are composed of one and many, and have the finite, and infinite
implanted in them: seeing, then, that such is the order of the
world, we too ought in every enquiry to begin by laying down one
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