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symposium   
in numbers; this will have the advantage of making them more
profitable to us. They shall walk upright on two legs, and if they
continue insolent and will not be quiet, I will split them again and
they shall hop about on a single leg." He spoke and cut men in two,
like a sorb-apple which is halved for pickling, or as you might divide
an egg with a hair; and as he cut them one after another, he bade
Apollo give the face and the half of the neck a turn in order that the
man might contemplate the section of himself: he would thus learn a
lesson of humility. Apollo was also bidden to heal their wounds and
compose their forms. So he gave a turn to the face and pulled the skin
from the sides all over that which in our language is called the
belly, like the purses which draw in, and he made one mouth at the
centre, which he fastened in a knot (the same which is called the
navel); he also moulded the breast and took out most of the
wrinkles, much as a shoemaker might smooth leather upon a last; he
left a few, however, in the region of the belly and navel, as a
memorial of the primeval state. After the division the two parts of
man, each desiring his other half, came together, and throwing their
arms about one another, entwined in mutual embraces, longing to grow
into one, they were on the point of dying from hunger and
self-neglect, because they did not like to do anything apart; and when
one of the halves died and the other survived, the survivor sought
another mate, man or woman as we call them, being the sections of
entire men or women, and clung to that. They were being destroyed,
when Zeus in pity of them invented a new plan: he turned the parts
of generation round to the front, for this had not been always their
position and they sowed the seed no longer as hitherto like
grasshoppers in the ground, but in one another; and after the
transposition the male generated in the female in order that by the
mutual embraces of man and woman they might breed, and the race
might continue; or if man came to man they might be satisfied, and
rest, and go their ways to the business of life: so ancient is the
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